Here is a reality I have been exposed to over the last month:
It's very difficult, if not impossible, to understand how to care for the poor and vulnerable if you are not poor and vulnerable too. Have you ever had to depend on government assistance to pay for groceries or receive health care for your children? Until you understand the embarrassment and have received the judgmental stares, it will be very hard to truly care for those that do.
In the church world, especially student ministry, the phrase "incarnational ministry" gets thrown around a lot. The phrase describes a philosophy of ministry where a group focuses on a deeply relational strategy to reach and serve people. As you might know, the incarnation is a theological term describing the supernatural act of God becoming human and living among the people. So, it makes sense that we would try to model our ministries in a similar fashion. I know I've used it to describe my efforts in student ministry many times in the past. What doesn't make sense is how often we forget the full consequences of God's incarnation. It ended in torture, a cross, and death. Take a look at what Phil. 2:6-8 has to say:
6 He had equal status with God but didn't think so much of himself that he had to cling to the advantages of that status no matter what. 7 Not at all. When the time came, he set aside the privileges of deity and took on the status of a slave, became human! 8 Having become human, he stayed human. It was an incredibly humbling process. He didn't claim special privileges. Instead, he lived a selfless, obedient life and then died a selfless, obedient death - and the worst kind of death at that: a crucifixion.
THE MESSAGE: The Bible in Contemporary Language copyright 2002 by Eugene Peterson
THE MESSAGE: The Bible in Contemporary Language copyright 2002 by Eugene Peterson
If we are going to talk the talk of an incarnational ministry then there are a couple of things we should expect along the way. First, we have to empty ourselves and sacrifice our status and all that we have and hold dear. We must humble ourselves so that we can truly understand the people God has sent us to minister to. Then, we must prepare for the suffering that will come. Expect hurt. Expect trials. True incarnational ministry will not end with just deepened relationships. It will in fact, take your life.
I don't like where God has my family right now. I don't like not being comfortable. I don't like not knowing if we can afford the next month's expenses. I don't like having to clock in and be told when I can and can't go to lunch. My list of "don't likes" seems to grow by the minute these days. But, my ability to be content and peaceful also seems to be growing. What God is doing in me and my family's life is irrelevant to my likes and dislikes. He has placed me right in the middle of this messed up world by messing up my own world. He is in the process of emptying me of all that I thought I needed and cared about. The trials and hurt, and there's certainly more to come, are nothing more than the result of transitioning from living outside or above the people, to moving right into their neighborhood.
Any thoughts? What does, or would, it take for you to follow the path of living an incarnational lifestyle?